Lamiae Aidi Through the lens of media as a form of pedagogy that shapes people’s identities and personas, the music video is a response to stereotypes of a subcategory of Muslim women that is represented as a problematic difference. It reminds women to voice their choice, it reiterates the same message as World Hijab Day.
Tag Archives: Islam
Rosemary Corbett In other words, violence and coercion aren’t just what supporters of moderate religion seek to combat, they’re also what supporters (particularly state actors) of so-called moderate religion use as a means to achieve certain ends.
Kyle Conway But the paradox of salable diversity is not insurmountable. Over the course of six seasons, the show’s makers found ways to push against the limits they faced.
Aisha Khan Islam and the Americas shows that Islam, like all other religions, is not simply oppressive, an “opiate” of false consciousness, aggressive, or anti-modern. It is, instead, a multi-textured worldview, a window into history and society.
Hussein Rashid While some of this discussion may seem to be semantic, it is about the power of naming. The questions of power and control depend on the ability to name. Without proper naming, we see conflict where there is none, and read politics as theology.
Kelly J. Baker In one song, they rap, “We don’t care about the Patriot Act,” and in another, they state, “bin Laden didn’t blow up the projects–it was you.”
Michael J. Altman and Ilyse Morgenstein Fuerst This is our second in a series of discussions about the PBS Masterpiece series Indian Summers, airing Sunday nights at 9 pm EST on PBS. Sacred Matter’s managing editor Michael J. Altman and Ilyse Morgenstein Fuerst, assistant professor of religious studies at the University of Vermont, will offer their reviews of the series as it airs in the United States. Don’t miss their analysis of episodes 1 and 2. NOTE: THERE ARE SPOILERS
Brian Pennington In 1893, Presbyterian minister John Henry Barrows opened the inaugural World’s Parliament of Religion in Chicago by inviting the first-ever assembly of religious leaders from across the globe to join him in a “act of common worship” and to sing Isaac Watt’s Trinitarian re-write of the 100th Psalm. This less-than-catholic invocation, which concludes with the call to “Praise Father, Son and Holy Ghost,” was followed by a similar gesture when Cardinal James Gibbons recited the Lord’s Prayer, which Barrow declared the “universal prayer” that would open each of the Parliament’s seventeen days.