Gary Laderman When I was a young, idealistic, newly-minted PhD, moving from the University of California, Santa Barbara, to my first and only job at Emory University in Atlanta, Georgia, I had one primary, driving goal in teaching: to clarify for students the role of religion in society. Now that I’m older, wiser, and tenured, a different motivation is driving my pedagogy: my ultimate goal these days is to confuse the hell out of undergrads.
Tag Archives: spiritual but not religious
Graceland Graffiti: Elvis Fans as Place-Makers and Memory Agents
Derek H. Alderman, Hannah Gunderman and Donna G’Segner Alderman
In describing Elvis Presley in Wilson and Ferris’ 1989 Encyclopedia of Southern Culture, Stephen Tucker wrote: “Presley is probably the most famous Southerner of the 20th century.” Elvis occupies third place on John Sheldon Reed’s list of the twenty most influential Southerners of the past century, eclipsed by only Martin Luther King, Jr. and William Faulkner.
Friends of the Devil?: Deadheads, Religion and Spirituality
Scott Muir In a recent Sacred Matters post, Gary Laderman suggested that the recent widespread celebration of the Grateful Dead represents both a plentiful harvest of the seeds sown in the countercultural upheaval of the 1960s and a harbinger of the future of religious life in a country increasingly disaffiliated from major religious traditions. Earlier this month, I surveyed 147 Deadheads.
Tongue in Cheek, Just in Case
Jolyon Baraka Thomas Few people would think that the essence of Japanese religion could be encapsulated in an advertisement for antivirus software, but then again few people outside of Japan have seen this video.
An American Reformation
Amy Kittelstrom Somehow the word “godless” got hitched to the word “liberal.” The story of this coupling has something to do with the Cold War against communism, but behind this unholy union lies a much more interesting history of how some American elites led a very different fight against—well, elitism. Seven liberals, whose lives interconnected across two centuries through shared readings, relationships, and concerns, were so far from godlessness that the pursuit of truth and virtue dominated their lives.
Funereal Choices
Gary Laderman “What do you want done with your body when you die?” This is a question I never fail to get from undergraduates in my college Death and Dying course. I’ve taught the class at Emory for roughly twenty years, and after a semester spent exploring attitudes toward death and mortuary practices over time and around the globe, students are most curious about this: the ultimate questions—not in theory, but in real life. My real life.
Religion is Dead; Long Live . . . the Sacred
Gary Laderman I’ve said it before and I’ll say it again: it’s the end of Religion as we know it. And I do feel fine. Bring on the “nones,” the SBNRs (Spiritual But Not Religious for those of you not up to
Why Do Americans Seem So Religious?
By E. Brooks Holifield Many Western Europeans think of Americans as hopelessly, bafflingly, and dangerously religious. Many Americans think of Western Europeans as distressingly, inexplicably, and unrelentingly secular. In 2009, the German sociologist Hans Joas observed that “it is widely
Introducing Sacred Matters
Sacred Matters is a web magazine of public scholarship that undercuts conventional understandings of religion and reimagines the boundaries between religion and culture. It is designed with the “nones” in mind, the fastest growing segment of the American religious landscape