Lamiae Aidi Through the lens of media as a form of pedagogy that shapes people’s identities and personas, the music video is a response to stereotypes of a subcategory of Muslim women that is represented as a problematic difference. It reminds women to voice their choice, it reiterates the same message as World Hijab Day.
Rosemary Corbett In other words, violence and coercion aren’t just what supporters of moderate religion seek to combat, they’re also what supporters (particularly state actors) of so-called moderate religion use as a means to achieve certain ends.
Prema Kurien My research showed that immigrant churches like the Mar Thoma face several challenges if they are to successfully institutionalize as an “ethnic” church in a context where Christianity is the majority religion.
Hussein Rashid While some of this discussion may seem to be semantic, it is about the power of naming. The questions of power and control depend on the ability to name. Without proper naming, we see conflict where there is none, and read politics as theology.
Amir Hussain I’ve always been fascinated by the life and work of Hank Williams Sr. . . the most underrated American theologian of the 20th century.
Kelly J. Baker In one song, they rap, “We don’t care about the Patriot Act,” and in another, they state, “bin Laden didn’t blow up the projects–it was you.”
Brian Pennington In 1893, Presbyterian minister John Henry Barrows opened the inaugural World’s Parliament of Religion in Chicago by inviting the first-ever assembly of religious leaders from across the globe to join him in a “act of common worship” and to sing Isaac Watt’s Trinitarian re-write of the 100th Psalm. This less-than-catholic invocation, which concludes with the call to “Praise Father, Son and Holy Ghost,” was followed by a similar gesture when Cardinal James Gibbons recited the Lord’s Prayer, which Barrow declared the “universal prayer” that would open each of the Parliament’s seventeen days.
Hussein Rashid There is an idea of “Islam,” as a signifier of something foreign and threatening, that continues to plague American discussion of the religion. It is part of the shooting in Chattanooga, and it part of the debate around the Iran nuclear deal. This view of Islam has been part of how America has defined itself since the founding of the country.
David Feltmate I keep asking myself this question as I read ever more commentary from media pundits and bloggers who are all condemning the killing of 12 people in Paris, France on January 7, 2015: You study religion and satire, can you make sense of this Charlie Hedbo…what do we call it now?
Hasan Azad: Do Muslims belong in the West? This is a question that is being asked with increasing force in Euro-America. Central to the way in which this discourse is being constructed are discussions about secularism. I’m interested in exploring notions of secularity and secularism and how such ideas—as they are articulated within a Euro-American context—are imagined in opposition to Islam and to Muslims. In other words, I wonder to what extent Islam and Muslims are politicized within Euro-American discourse as a means of expressing notions of secularism and secularity. Daniel Martin Varisco: The term “secular” has been expanded beyond […]