Gary Laderman In addition to all these peculiar and profound circumstances, I also watched and assisted in my dad’s death while teaching “Death and Dying” in the spring of 2021, simultaneously professing about data and history and comparisons to students, while learning in the real world that I know nothing, that I am a child in a world of wonders and mystery, and misery.
Gary Laderman This book attempts to explain why I study death and to recall how I got to, and stuck with, the topic.
Gary Laderman Sadly, human history is full of examples of “mass death,” often tied to war and disease, that are usually pivotal periods for living communities.
Gary Laderman Touching is all of a sudden quite fascinating to me.
Gary Laderman I am still hesitant to pursue it in my class—perhaps because of the feeling that it is “taboo”; perhaps because a lingering sense that only “professionals” should be talking about it. It is highly, highly charged for so many of us. As one student put it, “trigger warnings were made for this topic.”
Gary Laderman Memento Mori. Remember, you will die. Not a pleasant thought, yet one that has universal application because it is an unavoidable truth. The vanity of life, the nature of impermanence, the transient quality of existence. You get the point.
Jolyon Baraka Thomas There is nothing quite so touching (or quite so irritating) as having a total stranger slump against you in a deep sleep on a Tokyo train. Like the Internet, Tokyo trains are equally intimate and anonymous. They are spaces where one encounters fellow Tokyoites in all their wacky fashion, their frenetic mobile phone gaming, their inane conversations, their drunken abandon. Tokyo trains are raucous in the evenings and eerily silent during the day. They are often uncomfortably crowded, but they are nevertheless a place to temporarily let down one’s guard. I’ve actually boarded the Yamanote circle line and ridden it all the way around the city just so I could sneak in an hour-long nap.
Corey L. Cook and Sheldon Solomon Skepticism about the existence of God is on the rise, and this might, quite literally, pose an existential threat for religious believers. It’s no secret that believers generally harbor extraordinarily negative attitudes toward atheists. Indeed, recent polling data show that most Americans view atheists as “threatening,” unfit to hold public office and unsuitable to marry into their families. But what are the psychological roots of antipathy toward atheists?
By Louis A. Ruprecht Jr. For anyone who is interested in religion and the arts, Susan Sontag’s (1933-2004) work remains essential. She burst upon the New York arts scene in 1966 with the publication of her collection of essays, Against Interpretation. The book was a tour de force examination of everything from second rate horror films to Critical Theory. Her primary interests were the performative arts, photography and film.
Gary Laderman “What do you want done with your body when you die?” This is a question I never fail to get from undergraduates in my college Death and Dying course. I’ve taught the class at Emory for roughly twenty years, and after a semester spent exploring attitudes toward death and mortuary practices over time and around the globe, students are most curious about this: the ultimate questions—not in theory, but in real life. My real life.