Joseph P. Laycock We held a book release party where a Satanist gave the horns and yelled, “Hail Joe!” at me.
Benjamin R. Kracht During the summer of 1935, field party director Alexander Lesser and five graduate students—Jane Richardson (Hanks), William Bascom, Bernard Mishkin, Donald Collier, and Weston LaBarre—interviewed approximately thirty-five Kiowas born in the mid-nineteenth century about indigenous Kiowa culture.
Rosemary Corbett In other words, violence and coercion aren’t just what supporters of moderate religion seek to combat, they’re also what supporters (particularly state actors) of so-called moderate religion use as a means to achieve certain ends.
Jennifer Graber A crucial part of the Kiowa survival story is that they survived American occupation and ritual interactions with sacred power–as well as adaptation of those rituals.
Alejandro Nava Besides resurrecting ancient poetic traditions of the bard or griot, and adopting the creative vernacular of black folklore, radio DJs, church preachers, street corner poets, and Jamaican artists, hip hop strikes a more ominous and apocalyptic tone.
Walter A. McDougall At length I gained insight, not because I somehow “figured it out,” but because the historical truth imposed itself on me.
C. Lynn Carr A major inspiration for me was anthropologist of religion Karen McCarthy Brown, particularly in her groundbreaking work Mama Lola: A Vodou Priestess in Brooklyn.
Prema Kurien My research showed that immigrant churches like the Mar Thoma face several challenges if they are to successfully institutionalize as an “ethnic” church in a context where Christianity is the majority religion.
Kerry Pimblott When I talked with Illinois-based scholars and activists about Black Power they would often mention Reverend Charles Koen and the United Front organization of Cairo, Illinois, as an important but forgotten local struggle.