Jason Bruner For Christian readers, especially those who are familiar with the literature on anti-Christian persecution, I would frame it this way: In whose suffering is Christ present, and why?
Alan Levinovitz Should we value what’s natural or not? When is it okay and when is it not okay?
Amanda J. Lucia That autoethnographic experience reinforced to me the ways in which these scenes privilege healthy and wealthy bodies, which also interfaces with their propensity toward whiteness.
Joseph P. Laycock We held a book release party where a Satanist gave the horns and yelled, “Hail Joe!” at me.
Benjamin R. Kracht During the summer of 1935, field party director Alexander Lesser and five graduate students—Jane Richardson (Hanks), William Bascom, Bernard Mishkin, Donald Collier, and Weston LaBarre—interviewed approximately thirty-five Kiowas born in the mid-nineteenth century about indigenous Kiowa culture.
Rosemary Corbett In other words, violence and coercion aren’t just what supporters of moderate religion seek to combat, they’re also what supporters (particularly state actors) of so-called moderate religion use as a means to achieve certain ends.
Brett Hendrickson The sacred kind of piles up at the Santuario.
Jennifer Graber A crucial part of the Kiowa survival story is that they survived American occupation and ritual interactions with sacred power–as well as adaptation of those rituals.
Alejandro Nava Besides resurrecting ancient poetic traditions of the bard or griot, and adopting the creative vernacular of black folklore, radio DJs, church preachers, street corner poets, and Jamaican artists, hip hop strikes a more ominous and apocalyptic tone.
Walter A. McDougall At length I gained insight, not because I somehow “figured it out,” but because the historical truth imposed itself on me.