Pamela D. Winfield and Steven Heine We hope to demonstrate the tactile materiality and iconic abundance of the tradition, thereby calling attention to the vast range of “stuff” in Zen.
Troy Tomlin I wondered what these little books could tell me about wider patterns and disruptions in early American religion and, most importantly, what ordinary men and women may have thought about them.
Greg Garrett The sacred entered into this book in powerful ways, but my favorite moment comes in the final chapter in the book, which basically asks, “Is a zombie apocalypse a bad thing or a good thing?”
Aisha Khan Islam and the Americas shows that Islam, like all other religions, is not simply oppressive, an “opiate” of false consciousness, aggressive, or anti-modern. It is, instead, a multi-textured worldview, a window into history and society.
Michelle Mary Lelwica Essentially, the book asks readers to think about what happens to them internally when their bodies refuse to look, function, or feel the way they think they are supposed to look, function, or feel.
Mark Sedgwick Sufis are, of course, always on a search for the sacred. They understand the sacred in various ways, but the classic starting point is the starting point of everything—that is to say, the One of Neoplatonic philosophy, from which all else emanates.
David G. Roberston There is nothing more rational about believing in Jesus’ resurrection than believing that Reptilian extraterrestrials secretly run the world.
André Carrington Ritual, pilgrimage, and ecstasy are not only metaphors when it comes to people’s devotion to cultural texts—these terms are really useful in theories of the practice of making genre traditions.