7 Questions for André M. Carrington

André Carrington Ritual, pilgrimage, and ecstasy are not only metaphors when it comes to people’s devotion to cultural texts—these terms are really useful in theories of the practice of making genre traditions.

Decolonizing the Sacred

Lily Oster Drawn to the power and earth-connectedness of Lakota spirituality, white people at Standing Rock too frequently expressed our claims to total access to native religion, and even to leadership.

7 Questions for Barbara A. Mann

Barbara A. Mann First, nothing in monotheism prepares anyone to understand anything in Indian spirituality. The base number of monotheism is One, whereas the base number of Indian spirituality is Two. These assumptions lead in very different directions.

Maybe It’s Colbert’s Fault

Stephanie Brehm Supporters claim Trump does not mean everything he said on the campaign trail; that he will not do half of the abhorrent things he spewed. But do they believe that in part because our comedians, the funny, ironic truth-tellers were for so long invested in perpetuating truthiness?

The Power of Names

Hussein Rashid While some of this discussion may seem to be semantic, it is about the power of naming. The questions of power and control depend on the ability to name. Without proper naming, we see conflict where there is none, and read politics as theology.

7 Questions for Amir Hussain

Amir Hussain I’ve always been fascinated by the life and work of Hank Williams Sr. . . the most underrated American theologian of the 20th century.

7 Questions for Kaya Oakes

Kaya Oakes And yet, there was a real sense throughout doing the interviews that comprise a lot of the book that this was deeply sacred work: holding people’s stories, amplifying them through writing, and engaging in dialogue post publication about this fragile thing we call faith.

To Let Live and Make Die: Human Ethics and Moral Machines

Sylvester Johnson In this new, present age of intelligent machines, religious studies experts especially will be faced with a paradigm shift. They have approached problems of ethics and morality by assuming that moral communities are exclusively constituted by communities of biological humans.