Gary Laderman “What do you want done with your body when you die?” This is a question I never fail to get from undergraduates in my college Death and Dying course. I’ve taught the class at Emory for roughly twenty years, and after a semester spent exploring attitudes toward death and mortuary practices over time and around the globe, students are most curious about this: the ultimate questions—not in theory, but in real life. My real life.
What sparked the idea for writing this book? Like many researchers, I smelled a story in the gaps and disparities within even the newest work on a great topic: nineteenth-century French sculpture. Some of its most famous examples were funerary monuments that were hailed as artistic masterpieces or as key players in France’s political history without any significant reference to their intended purpose as parts of tombs.
This article is Part I in a three part series. Click here for Part II and Part III. By Shalom Goldman The reactions to the death last month of Rabbi Zalman Schachter-Shalomi may be a sign that the conversation about psychedelic drugs and American religion is moving into a new stage. On July 8th that “Old Grey Lady,” the New York Times, published a long and very respectful obituary of Schachter. For this Times reader of the Sixties generation, it was quite surprising that the Times, with its long-history of disdain for the counterculture in general and counterculture religion in particular, would honor a religious innovator whose inspiration was so clearly psychedelic. The Times […]