Institutional Racism: Anywhere, U.S.A.

Screenshot: "McFarland, USA" opening sequence. © Disney, 2014

Luís León The horrific events in Charleston recently have prompted a robust and much needed conversation on race and the privileges and disadvantages that adhere to it. While conceding that racism continues through individual animus, the political right advances the mythology that institutional racism has ceased, ignoring social inequities such as economic disparity, educational opportunity, incarceration rates, and even life expectancy.

The Future of Religion Is…. The Dead

Fare Thee Well

Gary Laderman

I have seen the future of religion… and it looks a lot like a Grateful Dead concert. With all of the hype and hullabaloo surrounding the Dead’s 50th anniversary and recent concerts, it is easy to discern some features of America’s new spiritual landscape in the testimonials and commentaries pervading the media coverage of this historic moment.

For Believers, Fear of Atheists is Fueled by Fear of Death

Featured image (Don't fear) The LEGO Reaper by Flickr user Tim Norris CC BY-NC-ND 2.0.

Corey L. Cook and Sheldon Solomon Skepticism about the existence of God is on the rise, and this might, quite literally, pose an existential threat for religious believers. It’s no secret that believers generally harbor extraordinarily negative attitudes toward atheists. Indeed, recent polling data show that most Americans view atheists as “threatening,” unfit to hold public office and unsuitable to marry into their families. But what are the psychological roots of antipathy toward atheists? 

Tongue in Cheek, Just in Case

Japanese shrine, 2014. Photo by "dewd82." Available via CC0 Public Domain and PixaBoy.

Jolyon Baraka Thomas Few people would think that the essence of Japanese religion could be encapsulated in an advertisement for antivirus software, but then again few people outside of Japan have seen this video.

Who’s Afraid of the Tooth Fairy?

"tooth fairy"

Kelly J. Baker My six-year old’s smile is missing yet another tooth. She lost her second incisor three weekends ago, and all that remains is a gaping hole where it used to reside. Since the start of Kindergarten, she’s lost four teeth in total. Her adult teeth are crowding into the small gaps left behind. The teeth that she fiercely cut as a baby are disappearing one by one, and now, she spends much time wiggling her loose teeth to determine whether they are ready to pull out. Wiggle, creak, wiggle, creak, wiggle, creak. Eventually, she cajoles me into offering a second opinion on a tooth’s looseness.

An American Reformation

John Adams

Amy Kittelstrom Somehow the word “godless” got hitched to the word “liberal.” The story of this coupling has something to do with the Cold War against communism, but behind this unholy union lies a much more interesting history of how some American elites led a very different fight against—well, elitism. Seven liberals, whose lives interconnected across two centuries through shared readings, relationships, and concerns, were so far from godlessness that the pursuit of truth and virtue dominated their lives. 

Don Draper: Dharma Bum, Priestly Sage

"Mad men smoke" by amira_a, March 10, 2012. Available via Flickr at https://www.flickr.com/photos/amira_a/6969843819/.

S. Brent Plate In episode 9 of the final season of Mad Men, Don Draper sits in his empty Manhattan penthouse, having lost his wife and all his domestic possessions. A few episodes later he is driving his Cadillac through the western states with nothing but a bag of belongings. In the ultimate scene of the penultimate episode he gives his car to a local grifter. These final episodes turn Don into a Dharma Bum, some modern-day bodhisattva eliminating attachments through carefree wandering. He’s straight out of Japhy Ryder’s vision in Jack Kerouac’s 1958 novel Dharma Bums.

Religion in the Post-Colonial Humanities: An Interview with Kathryn Lofton

What are the current conditions and imminent possibilities for the Study of Religion? In this interview with Marko Geslani of Emory University, Kathryn Lofton, scholar of American Religion and incoming chair of the Department of Religious Studies at Yale University, discusses the state of the field in light of the crisis of the humanities, the institutional location of religion departments, graduate training, and undergraduate teaching. 

Jesus Never Tapped Out: A Review of “Fight Church”

Fight Church film publicity image

Kelly J. Gannon “Can you love your neighbor as yourself, and at the same time, knee him in the face as hard as you can?” So asks Fight Church, a new film by directors Daniel Junge and Bryan Storkel, that looks at a growing trend in evangelizing ministries that brings mixed martial arts (“MMA”) into the church. The film follows the MMA ministries of several men who are both pastors and fighters. Are fighting and Jesus diametrically opposed? Or is MMA a way to bring “tough guys” to Jesus? These are the main questions that drive Junge and Storkel’s project. 

Images of Muhammad

Mohammed receiving revelation from the angel Gabriel

Hussein Rashid “What does Islam say about images?” It is a question that seeks to understand religion through unitary and static prescriptions. At its core, the question is about what is “Islamic.” Such a question is problematic because a community of believers decides what the religion means. Because human beings are involved, there will be differences. While there are boundaries for who a Muslim is, such as belief in monotheism, the prophethood of Muhammad, and observance of certain ritual and legal obligations.