William B. Parsons Which brings us to guns. There are many, many reasons why campus carry is a bad idea.
Tag Archives: American religion
Erin A. Smith I purposely excluded sacred scriptures from the study, because I wanted to investigate the messy relay between the commercial and the transcendent.
In our interview series, “Seven Questions,” we ask some very smart people about what inspires them and how their latest work enhances our understanding of the sacred in cultural life. For this segment, we solicited responses from Joseph O. Baker
Julie Byrne How long will Catholics wait for church leadership to embrace the basic idea that women can serve in persona Christi—represent Christ to the people of God in ordained ministry—just as fully as men? Some Catholics stopped waiting a long time ago.
William B. Parsons What does “being spiritual but not religious” mean? It’s on dating sites, so it must be something! But is it clear-cut and easy to identify, or is it more like what Gertrude Stein once said about Oakland, California, namely: “There is no there there.” It’s a good question. We’ll shed some light on the spiritual but not religious movement (SBNRM) and on “being” spiritual but not religious (BSBNR).
Matthew Avery Sutton I was not terribly interested in defining religion or the sacred. My focus was on how what my subjects would define as their religious beliefs and convictions functioned. I focused on the work that their religion did.
Dianne Stewart In the twenty-first century, increasing populations are becoming aware of the presence of African-heritage religions in the diaspora but we have still much to learn from and about these religions.
Rachel McBride Lindsey Through plot device, camera technique, and historical conceit, Griffith’s epic story of the triumph of racially defined and providentially guided national unity out of racially contrived sectional chaos leans heavily on the early history of American photography.
Carolyn M. Jones Medine As The Clansman demonstrates, the Ku Klux Klan was a structure within which white men acted out their vision of southern society and through which they used terror to enforce those visions. The KKK may have been the United States’ first cellular terrorist structure: it was and is covert, local and de-centered, mobile, and opportunistic, multiplying by opportunity and interpersonal connections.