Brian Pennington In 1893, Presbyterian minister John Henry Barrows opened the inaugural World’s Parliament of Religion in Chicago by inviting the first-ever assembly of religious leaders from across the globe to join him in a “act of common worship” and to sing Isaac Watt’s Trinitarian re-write of the 100th Psalm. This less-than-catholic invocation, which concludes with the call to “Praise Father, Son and Holy Ghost,” was followed by a similar gesture when Cardinal James Gibbons recited the Lord’s Prayer, which Barrow declared the “universal prayer” that would open each of the Parliament’s seventeen days.
Tag Archives: American history
Amy Kittelstrom Somehow the word “godless” got hitched to the word “liberal.” The story of this coupling has something to do with the Cold War against communism, but behind this unholy union lies a much more interesting history of how some American elites led a very different fight against—well, elitism. Seven liberals, whose lives interconnected across two centuries through shared readings, relationships, and concerns, were so far from godlessness that the pursuit of truth and virtue dominated their lives.
S. Brent Plate
A strange set of coincidences brought Malcolm X into my life in the past month, some invisible force of history that compelled a fusion of events. It was only a month ago that I realized February 21 was the 50th anniversary of his assassination, but energies were in play long before then that brought me to encounter Malcolm’s powerful ghosts. They arrived in buildings, books, bodies, and films.
Gary Laderman “What do you want done with your body when you die?” This is a question I never fail to get from undergraduates in my college Death and Dying course. I’ve taught the class at Emory for roughly twenty years, and after a semester spent exploring attitudes toward death and mortuary practices over time and around the globe, students are most curious about this: the ultimate questions—not in theory, but in real life. My real life.
This article is Part II in a three part series. Click here for Part I and Part III. By Shalom Goldman In utilizing intoxicants to heighten individual religious experience, Rabbi Zalman Schachter-Shalomi was influenced by the emerging zeitgeist of the early 1960s, a
By Gary Laderman The presence and awareness of religion in the United States is overwhelming. We see so many different forms and variations; it plays a role in so many areas of social life. Religion is, indeed, an inescapable fact
This article is Part I in a three part series. Click here for Part II and Part III. By Shalom Goldman The reactions to the death last month of Rabbi Zalman Schachter-Shalomi may be a sign that the conversation about psychedelic drugs
By S. Brent Plate In the beginning was the Jesus film . . . The birth of cinema dates from the Lumière brother’s first public screening for a paying audience in a Paris café in December 1895. The following decade
Gary Laderman I’ve said it before and I’ll say it again: it’s the end of Religion as we know it. And I do feel fine. Bring on the “nones,” the SBNRs (Spiritual But Not Religious for those of you not up to
By E. Brooks Holifield Many Western Europeans think of Americans as hopelessly, bafflingly, and dangerously religious. Many Americans think of Western Europeans as distressingly, inexplicably, and unrelentingly secular. In 2009, the German sociologist Hans Joas observed that “it is widely