Kelly J. Baker At midnight on November 25, 1915, seventeen men climbed to the top of Stone Mountain in Georgia with a large wooden cross. On that Thanksgiving night, they lit the cross on fire and pledged allegiance to the U.S. Constitution, American ideals, and “the tenets of the Christian religion. Read More…
Brian Pennington In 1893, Presbyterian minister John Henry Barrows opened the inaugural World’s Parliament of Religion in Chicago by inviting the first-ever assembly of religious leaders from across the globe to join him in a “act of common worship” and to sing Isaac Watt’s Trinitarian re-write of the 100th Psalm. This less-than-catholic invocation, which concludes with the call to “Praise Father, Son and Holy Ghost,” was followed by a similar gesture when Cardinal James Gibbons recited the Lord’s Prayer, which Barrow declared the “universal prayer” that would open each of the Parliament’s seventeen days.
Amy Kittelstrom Somehow the word “godless” got hitched to the word “liberal.” The story of this coupling has something to do with the Cold War against communism, but behind this unholy union lies a much more interesting history of how some American elites led a very different fight against—well, elitism. Seven liberals, whose lives interconnected across two centuries through shared readings, relationships, and concerns, were so far from godlessness that the pursuit of truth and virtue dominated their lives.
S. Brent Plate
A strange set of coincidences brought Malcolm X into my life in the past month, some invisible force of history that compelled a fusion of events. It was only a month ago that I realized February 21 was the 50th anniversary of his assassination, but energies were in play long before then that brought me to encounter Malcolm’s powerful ghosts. They arrived in buildings, books, bodies, and films.
Gary Laderman “What do you want done with your body when you die?” This is a question I never fail to get from undergraduates in my college Death and Dying course. I’ve taught the class at Emory for roughly twenty years, and after a semester spent exploring attitudes toward death and mortuary practices over time and around the globe, students are most curious about this: the ultimate questions—not in theory, but in real life. My real life.
This article is Part II in a three part series. Click here for Part I and Part III. By Shalom Goldman In utilizing intoxicants to heighten individual religious experience, Rabbi Zalman Schachter-Shalomi was influenced by the emerging zeitgeist of the early 1960s, a zeitgeist that the Esalen Institute of Big Sur, California, did much to develop and promote. In seminars led by luminaries like Aldous Huxley, Timothy Leary, and Humphrey Osmond, Esalen taught a generation of seekers about the theory and practice of “drug-induced mysticism.” In these seminars (though that may be too formal a word for the early Esalen classes) the teachers […]
By Gary Laderman The presence and awareness of religion in the United States is overwhelming. We see so many different forms and variations; it plays a role in so many areas of social life. Religion is, indeed, an inescapable fact of our lives even though we can’t agree on what the hell it is; but it is not likely to disappear in the near or long-term future, and will certainly remain a constant force to be reckoned with as a critical factor in shaping future events. For obvious reasons, many in the media, universities, political think tanks, corporate worlds, polling […]
This article is Part I in a three part series. Click here for Part II and Part III. By Shalom Goldman The reactions to the death last month of Rabbi Zalman Schachter-Shalomi may be a sign that the conversation about psychedelic drugs and American religion is moving into a new stage. On July 8th that “Old Grey Lady,” the New York Times, published a long and very respectful obituary of Schachter. For this Times reader of the Sixties generation, it was quite surprising that the Times, with its long-history of disdain for the counterculture in general and counterculture religion in particular, would honor a religious innovator whose inspiration was so clearly psychedelic. The Times […]
By S. Brent Plate In the beginning was the Jesus film . . . The birth of cinema dates from the Lumière brother’s first public screening for a paying audience in a Paris café in December 1895. The following decade saw at least a half-dozen filmed versions of the life and passion of Jesus Christ and a handful of Moses films. Some of these were even made by the inventors of cinema themselves, Thomas Edison and Louis Lumière. Soon after the birth of film, the “father” of Indian film, D. G. Phalke, was inspired by a film of the life […]
Gary Laderman I’ve said it before and I’ll say it again: it’s the end of Religion as we know it. And I do feel fine. Bring on the “nones,” the SBNRs (Spiritual But Not Religious for those of you not up to speed), the so-called atheists, freethinkers, humanists, secularists, and the anything goes Unitarians. Religion as we thought we knew it, is dead, or at least gasping its final breaths. Without going into a long, drawn out historical elaboration of the etymology of “Religion” (though I highly recommend the reader pursue in the relevant literature), I would like to point out that the […]