Greg Garrett The sacred entered into this book in powerful ways, but my favorite moment comes in the final chapter in the book, which basically asks, “Is a zombie apocalypse a bad thing or a good thing?”
Articles
When Do Moviegoers Become Pilgrims?
S. Brent Plate The thing is, pilgrimage and tourism are not really that far apart.
Islam and The Americas: 7 Questions for Aisha Khan
Aisha Khan Islam and the Americas shows that Islam, like all other religions, is not simply oppressive, an “opiate” of false consciousness, aggressive, or anti-modern. It is, instead, a multi-textured worldview, a window into history and society.
America’s 10 Commandments: 7 Questions for Jenna Weissman Joselit
Jenna Weissman Joselit No other country made, or continues to make, as much of them as America does.
Living Sustainably: An Excerpt
A. Whitney Sanford Residents of intentional communities perform bread labor, in part, to resist inequitable and exploitive economic systems, and they aim to create systems that are sustainable in terms of economy, equity, and ecology.
How the Hijab Has Grown into a Fashion Industry
Faegheh Shirazi Nike, in fact, is not the first corporate brand to champion the hijab.
Shameful Bodies: 7 Questions for Michelle Mary Lelwica
Michelle Mary Lelwica Essentially, the book asks readers to think about what happens to them internally when their bodies refuse to look, function, or feel the way they think they are supposed to look, function, or feel.
Getting Religion in the Museum
S. Brent Plate Situated within new globalized flows of commerce, politics, and culture, the relations between religion and museums in the United States become a productive starting point from which to pursue multiple research trajectories in political, social, and cultural life.
Remembering Prince
Mark Hulsether If music or group religious rituals can change the world—and I think at times they can—then the world changed during this performance.
Amor de Dios: A Reflection on Finding the Love of God
Luís León The Penitente brotherhood emerged in Italy and Spain around that time as a fraternity committed to the imitation of Christ’s passion; their signature ritual was self-flagellation.